An Invitation to Worship & Rest
Psalm 95
“Come, let us sing for joy to the LORD;
let us shout aloud to the Rock of our salvation.
Let us come before him with thanksgiving
and extol him with music and song.”
— Psalm 95:1–2
There are few words in Scripture as warm and inviting as “Come.”
Psalm 95 opens not with a command to perform but with a call to relationship — “Come, let us sing… let us shout… let us bow down.”
This psalm is a song about worship — but not merely the singing kind. It is about the posture of the whole heart before the living God. Worship, at its core, is not something we do to impress God or earn His favor; it is our response to who He is and what He has done. It is the natural overflow of joy from a heart that has seen His greatness and tasted His grace.
1. The Call to Praise
Worship begins with an invitation because we need to be called.
Our hearts wander, our minds scatter, our fears grow loud — and so God calls us back to Himself.
The psalmist doesn’t say, “Come when you feel like it,” or “Come when life is easy.” He says, “Come, let us sing for joy to the LORD.”
The call to praise is not based on our circumstances but on His character. We do not worship because everything is right in our world; we worship because He is rightfully Lord over it all.
In verse 3, the psalmist declares: “For the LORD is the great God, the great King above all gods.”
That little word for is key — it anchors our praise in truth.
We are not driven by feelings but by the reality of who God is. Our emotions rise and fall, but His worthiness does not.
C. S. Lewis once wrote, “We delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment.” When we see something truly beautiful, praise is the most natural response in the world.
That’s why the psalmist says, “Come, let us.” Worship is not solitary — it’s communal. God invites His people to join together in joyful surrender. The Church’s song is not a performance but a confession: “You alone are God.”
2. The Reason for Worship
Psalm 95 gives us not only the call to worship but the reason for it.
“In His hand are the depths of the earth, and the mountain peaks belong to Him.
The sea is His, for He made it, and His hands formed the dry land.” (vv. 4–5)
We worship because God is Creator — the Maker of everything seen and unseen. Every mountain peak, every ocean wave, every breath we take belongs to Him.
And yet this transcendent God is also tender and near to us.
In verse 7, the psalmist says, “For He is our God, and we are the people of His pasture, the flock under His care.”
He who holds the stars also holds His sheep. The hands that shaped the mountains are the same hands that lead and protect us.
To say “The LORD is our God” is to proclaim both majesty and mercy.
He is the great King (v. 3) and the good Shepherd (v. 7).
He is high and holy, yet near and personal.
We are not only created by Him; we are cared for by Him.
Worship, then, is the meeting of these two truths — awe and intimacy. We bow down because He is mighty; we draw near because He is merciful.
3. Warning Against a Hard Heart
But Psalm 95 does not end in pure celebration. It takes a sobering turn: “Today, if you hear His voice, do not harden your hearts…” (v. 7–8)
This abrupt shift is intentional. It reminds us that worship is not just about singing to God but listening for God. The same voice that called creation into being still calls His people to trust and obey. The question is not whether God is speaking — it’s whether our hearts are soft enough to hear Him.
The Israelites in the wilderness had seen God’s miracles, tasted His provision, and yet still doubted His goodness. Their story warns us: it is possible to sing about God and yet resist Him in our hearts.
True worship keeps us tender. When we lift our eyes to His glory, our hearts become open to His voice. When we bow down before Him, pride gives way to humility.
When we remember His faithfulness, fear begins to lose its grip.
That’s why worship is not optional; it’s essential. It recalibrates our souls. It keeps our hearts from growing hard.
Jesus picks up this same image in John 10, where He calls Himself the Good Shepherd. “My sheep hear My voice; I know them, and they follow Me.”
We listen not only to be comforted but to be changed.
4. The Heart of Worship: Our Offering to God
To worship is, by definition, to offer something. The very word worship comes from the Old English weorthship — “the state of being worthy.” Worship declares that God alone is worthy of our devotion, our affection, and our trust.
Psalm 95 engages the whole person in that offering:
We offer our emotions when we sing for joy (v.1).
We offer our will when we bow down and kneel (v.6).
We offer our mind when we listen and obey His voice (v.7–8).
Worship is not just expression; it’s surrender.
Paul echoes this in Romans 12:1–2 when he urges believers to “present your bodies as a living sacrifice, holy and pleasing to God — this is your true and proper worship.” Every act of obedience, every step of trust, every moment of surrender is an offering placed upon the altar of our lives.
We all bring something to the altar — our time, our attention, our affections. The question is: what are we offering?
The one who worships the living God in this way gives back to Him what already belongs to Him.
James K. A. Smith reminds us: “You are what you love.”
We become like what we behold. Worship is not only our offering to God — it is the means by which He reshapes us into His likeness. When we bring our lives to Him in worship, we are being re-formed — our hearts softened, our priorities realigned, our souls renewed by grace.
5. The Rest That Worship Brings
The psalm closes with a warning, but hidden inside it is a promise of rest.
The Israelites in the wilderness missed that rest because of unbelief, but the author of Hebrews 3–4 reminds us that a “Sabbath rest” still remains for the people of God.
Worship is not another task to complete; it is an invitation to rest in the reality of God’s reign. It’s not about striving to please Him but surrendering to the One who has already made peace with us through Christ.
Mark Buchanan writes in The Rest of God: “Sabbath is not a break from the pace of life, but a reorientation to the Source of life.”
That’s what worship does — it reorients us to the Source. It reminds us that we are not in control; He is. We are not most important; He is.
Jesus Himself gives the final word on rest: “Come to Me, all who are weary and burdened, and I will give you rest.” (Matthew 11:28)
When we come to Him in worship, we find not a demand but a refuge, not pressure but peace.
Reflection
- What keeps you from hearing God’s voice when He calls you to worship?
- What are you offering to God this week — your time, your trust, your heart?
- Where do you most need to rest in His presence today?
Prayer
Lord, You are the great King above all gods,
and yet You call me to come near.
Receive the offering of my heart — my fears, my joys, my worship.
Teach me to listen for Your voice and to rest in Your care.
You alone are worthy.
Amen.